By Andrew Parker
During this unique factor of SAQ, a widespread workforce of individuals ponder the vicissitudes of queer thought considering its inception within the early Nineties. the problem considers what—if anything—lies on the middle of queer reports except its curiosity in sexuality. With essays meant to be extra reflective than scholarly, the authors reflect on the way forward for queer idea via meditating richly on its earlier. even if viewing sexuality because the epitome of the social or of the anti-social, the essays shape a sustained meditation on intercourse as a resource of enjoyment and hassle, as an issue of significant inquiry, and as a political conundrum.Contributors discover the interdisciplinarity of the sphere and its relation to different fields, similar to serious race stories, feminism, and lesbian and homosexual reviews. numerous essays keep in mind the beginning of queer concept within the days of the feminist-sex wars and the 1st AIDS-related homosexual male deaths; a few participants evoke the times of the field’s infancy whereas others are happy to embody its adulthood. The sheer quantity and breadth of the subjects considered—everything from Hank Williams and the paradoxes of local American sovereignty to the declension of atoms within the writings of Lucretius, from Henry Darger’s “naive” depiction of ladies with male genitals to the adventure of being unmarried or of falling asleep—reflect the continued energy of queer thought a new release after its inception.Contributors Lauren BerlantMichael CobbAnn CvetkovichLee EdelmanRichard Thompson FordCarla FrecceroElizabeth FreemanJonathan GoldbergJanet HalleyNeville HoadJoseph LitvakMichael MoonJos? Esteban Mu?ozJeff NunokawaAndrew ParkerElizabeth A. PovinelliRichard RambussErica RandBethany SchneiderEve Kosofsky SedgwickKate Thomas
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Extra resources for After Sex?: On Writing Since Queer Theory (South Atlantic Quarterly)
This compulsion to produce the “after” of sex through the naturalization of history expresses itself in two very different, though not unrelated, ways: first, in the privileging of reproduction as the after-event of sex—an afterevent whose potential, implicit in the ideal, if not always in the reality, of heterogenital coupling, imbues straight sex with its meaning as the agent of historical continuity; second, in the conflation of meaning itself with those forms of historical knowing whose authority depends on the fetishistic prestige of origin, genealogy, telos.
2 See Lisa Duggan, The Twilight of Equality? Neoliberalism, Cultural Politics, and the Attack on Democracy (Boston: Beacon Press, 2003). 2 (2006): 303–17. 4 Eve Kosofsky Sedgwick, Between Men: English Literature and Male Homosocial Desire (New York: Columbia University Press, 1985). 5 Judith Butler, Precarious Life: The Powers of Mourning and Violence (London: Verso, 2004). 6 Eve Kosofsky Sedgwick, Touching Feeling: Affect, Pedagogy, Performativity (Durham, NC: Duke University Press, 2003). 7 Carolyn Dinshaw, Getting Medieval: Sexualities and Communities Pre- and Postmodern (Durham, NC: Duke University Press, 1999).
Not a nonrelation per se, but another kind of relation. Sure, such a gesture might just be another form of coupledom (the binary—distance vs. intimacy). But at least this couple doesn’t promise, right away, that my feelings of disquiet will be relieved by doing what we’re all supposed to do: touch! For I’m less 456 Michael Cobb optimistic about the kind of closeness, the kind of crowdedness, that love and sex often make us believe. Perhaps another way to think about what I’m trying to say is to think about what happens, if one’s lucky, after one has had enough sex: sleep.
After Sex?: On Writing Since Queer Theory (South Atlantic Quarterly) by Andrew Parker