New PDF release: Whaikōrero: The World of Maori Oratory

By Poia Rewi

ISBN-10: 1869404637

ISBN-13: 9781869404635

Based on in-depth examine and interviews with 30 tribal elders, this guidebook to whaikorero—or New Zealand’s conventional Maori oratory—is the 1st advent to this basic artwork shape. Assessing whaikorero’s beginning, background, constitution, language, and elegance of supply, this quantity incorporates a diversity of speech samples in Maori with English translations and captures the knowledge and adventure of the Maori tribal teams, together with Ngai Tuhoe, Ngati Awa, Te Arawa, and Waikato-Maniapoto. Informative and remarkable, this bilingual exam will curiosity either sleek practitioners of whaikorero and Maori tradition aficionados.

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Extra info for Whaikōrero: The World of Maori Oratory

Example text

He was deemed to be blessed with the necessary skills to orate from birth. When he was born, there were two moles, one on his upper lip and another on his jaw or chin. 28 We need to be aware of the fact that in former times not all people were privileged to receive traditional teachings. 29 They preferred to identify talent, or potential, and then to mentor such individuals on a one-to-one basis. It was not a given that, just because someone was Māori, they could ask that teachings about Māori history and practices be taught to them.

It is the place where the generations before the present ones held the mana of the iwi or the hapū, maintained the tikanga to the best of their ability and kept 40 whaikŌrero: the world of mĀori oratory the culture alive. It is a named piece of ground, registered as a Māori reservation where tikanga Māori has pride of place.  . It is a place to be kept ‘warm’ by the owning group, and as one generation passes on another takes their place in looking after the marae. People of other cultures often see the marae as the institution that saved Māori culture from being assimilated by western civilisation.

He replied that it was not he who placed a sense of stricture on his words, but rather the recipients, if they chose to do so. In this case, the prominence of the informant and the privilege associated with receiving his knowledge carried their own sense of reverence that in turn added to the formality with which the knowledge, as words, was treated. It is the entire complex that carries meaning and mood in a particular social and ritual context. So what discourse is deemed formal and what is informal?

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Whaikōrero: The World of Maori Oratory by Poia Rewi


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